Discover how eternal life is tied to knowing who Jesus truly is. This study explores the prayer of John 17, the dual nature of Christ, and the foundation of the Church built on the revelation that Jesus is the fullness of the Godhead.
A deep look at Peter’s confession, “Thou art the Christ, the Son of the living God,” and how the Church is founded not on tradition, but on the revelation of who Jesus is. Learn why the Old Testament pattern proves the oneness of God and exposes the roots of Trinitarian doctrine.
Understand the dual nature of Jesus—fully God and fully man. This study explains why He prayed, hungered, and suffered as a man, yet forgave sins, raised the dead, and revealed the Father as God. The revelation of Christ’s identity is the cornerstone of true faith.
From John 3:16 to Isaiah 53, this lesson shows how God Himself became our Redeemer. Jesus was both the sacrifice and the high priest, taking His own blood into heaven. Explore the five works of the Sonship—redemption, mediation, kingship, victory over death, and judgment.
Doctrinally ApostolicTrust the Word, not the world
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"The worst thing can happen is for you and I to live not knowing God not seeking to please God not satisfied serving God."
"Nobody is Pentecostal who rejects the water baptism in Jesus name."
"He should so thoroughly know what he believes that he believes his beliefs and doubts his doubts. He does not doubt his beliefs and believe his doubts."
"We are not Pentecostal because we shout. We are Apostolic because we believe and teach what the apostles taught. Doctrine is not a footnote. It is the headline."
"The Word of God is not to be lightly handled or casually quoted. It is the sword of the Spirit, and it must be studied, rightly divided, and reverently obeyed."
37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
40And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
The gospel cuts to the heart. Peter's message of Jesus crucified brings conviction that demands a response. The people cry out, "What shall we do?"--the same question every honest heart must ask when confronted with truth.
Verse 38 gives God's answer. Repentance turns us from sin, baptism in Jesus' name washes those sins away, and the gift of the Holy Ghost fills us with God's Spirit. This is not optional or symbolic--it is the pattern of salvation given by the apostles themselves.
The promise is generational. Peter declares it is for "you, your children, and all that are afar off." That means this new birth experience stretches across time and culture. What was poured out on Pentecost is still available today.
The result is transformation. Three thousand souls were added in one day because they obeyed the Word. The same obedience brings the same results now--repentance, baptism in Jesus' name, and the infilling of the Holy Ghost remain the foundation of the Apostolic church.
From Pentecost to the present, one message continues unchanged.
The Church is born in Jerusalem as the Spirit is poured out and three thousand are baptized in Jesus’ name.
The gospel spreads through preaching, signs, and letters that become our New Testament.
Human tradition begins to overshadow the simplicity of One God and baptism in Jesus’ name.
The Holy Ghost is poured out worldwide, confirming the same Acts 2 message with tongues and Jesus-name baptism.
Repentance, baptism in Jesus’ name, and the infilling of the Holy Ghost continue to transform lives across the world.
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Many classic commentaries read key texts through a Trinitarian lens. ApostolicStudy puts context before commentary and Scripture interpreting Scripture, confessing that God is one and fully revealed in Jesus.
"The Word" is the eternal second Person, personally distinct from the Father yet fully divine. Creation is through the Son as a co-eternal person.
"Word" (Logos) is God's own self-expression—God Himself in revelation. The one God later became flesh as Jesus Christ. Distinction is functional, not a second divine person.
Baptism "in the name of the Father, and of the Son, and of the Holy Spirit" affirms three co-equal, co-eternal persons. Acts baptisms in Jesus' name are treated as shorthand.
"Name" is singular and fulfilled in Jesus. The apostles consistently baptize in the name of Jesus (Acts 2:38; 8:16; 10:48; 19:5) as the faithful application of Christ's words.
The Son, as a distinct person, shared personal pre-existence and glory alongside the Father before creation.
The glory belongs to God alone and was purposed "with" God. Jesus prays from the incarnational role about the glory that existed in God and is now revealed in the man Christ Jesus.
The fullness of deity dwells bodily in Christ, the second person incarnate, while the Father remains a distinct person.
All the fullness of the Godhead dwells in Jesus bodily. God is fully and uniquely revealed in Christ, not divided among multiple divine persons.
"One" means unity of essence shared by three persons.
"One" is numerically one—a single, indivisible God who has now made Himself known in the man Christ Jesus and by His Spirit.
Notes: "Popular Commentary (Trinitarian)" summaries are paraphrased general viewpoints, not quotations.
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Acts 2:42And they continued steadfastly in the apostles' doctrine and fellowship...
2 Tim 2:15Study to shew thyself approved unto God...
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